Qash The poets, the close ones, the praised ones, the honored ones, or the elevated ones, and by the word of the Jaa' Exaggeration and hyperbole.

And on each side of it, there are many descriptions and faces of the Prophet, may God bless him and grant him peace, in his beauty And his handsomeness and his stature.

And the poets said: His light, may God bless him, The close ones are illuminated by his light, This is how it is, and it is confirmed and verified by the expression.

With what is familiar and understood, it is a simile, and it is made the ultimate, and it is not limited to the opposite of the simile, but rather it is Beneficial from it, so he knows its increase in blessing to the branch and benefit to the beneficiary and the instigator To the instigator of its like, and the poet Al-Baydawi, may God bless him and his family, said: "The shining pearls illuminate Its radiance, and it is diminished, meaning it is humbled and shortened compared to the abundance of his generosity, as is the case with The eloquent scholars and many of the manuscripts, and also with Ibn 'Uyaynah, it is said: "A cloud and in a manuscript: A thick cloud, and it is The root of the cloud, and It indicates the existence of the clouds, and how can the clouds and the storms be diminished? And it is In some manuscripts, and our master Wadis, according to Ibn 'Uyaynah, is like a star in the sky, and in the majority of manuscripts.

And the one who stayed up, meaning he prevailed, is a gathering of meanings, meaning the signs, meaning his clear signs, or the intended meaning is His radiant essence, and he followed the path and approached his people, as God Almighty said: "And We gave him Long coats of mail," and it is true that He intended The recited verses, or their illumination, or both. And what is with Al-Sirah is "staying up," meaning his signs, with a kasra On the hamza and shortening it.

And the signs Are like the rays of the sun. It illuminated the faces, and so it is, as the scholars of Al-Aw'a said.

It encompasses all that is low from it, and it is the lowlands, the lowlands of the earth, or what Descends from its sides, and it is the highlands.

And the lowlands are a valley or a place in it, or a valley. And it is said: Considering it as a name And its places, and God knows best. And it is mentioned that there are specific places, and the plural of "al-ghawr" is "al-ghawarit" considering the enumeration of Specifically, and therefore the poet said: "The lands of the Arabs and their regions to which the Prophet, may God bless him and grant him peace, was sent.

The Torah came from Mount Sinai, and appeared from Paran, and emerged from Mount Faran. It is said that Mecca is the birthplace Of our Prophet, may God bless him and grant him peace. And similarly, what is in Isaiah's prophecy of the appearance of the Lord over Mecca and the manifestation Of His name and His light, and the journey of the nations to His light and the stars to The radiance of His appearance, and what is in some of the Prophecies of God's descent upon the mountains of the Arabs with light, from the east to the west, and the last of them from Ishmael. Adding the attribute to the qualified, and that it is distinguished, and this is also the case in the majority of manuscripts and others, and with Ibn 'Uyaynah, it is also the case. And in one manuscript, it is "and His signs are distinguished," by adding the general to the specific, so it is said: "The Book," meaning The Quran, from the hidden news, The splitting of the moon, the night journey, and the sayings of the people.

The dawn of The news, and it is diminished.

And its two eyes are with The clouds and the storms.

Our master and our Lord The one who stayed up, his signs.

The faces illuminated. And the lowlands and the highlands.

His signs are diminished. The Book.