To all Muslims, the living among them and the deceased. And so it is said, "He is the one who is steadfast in His decree."

And the two are companions of the ancient word, and it is said in some of them, "He is the one who is steadfast in His decree." And our supplication is a supplication, and the supplication is a supplication.

It is lightened from the heavy, and it is permissible to make it heavy. And what follows it is its meaning, and it is "Lord of the worlds," and "Al-Jad" It is a supplication because it is praise, and praise is for God. The word "supplication" is used for its intended purpose.

And it is said, "He who remembers Me, I will give him more than I give to those who ask." And the poet said: "Praise is enough for him who is praised. If a person praises you, he is pleased."

And also, praise. And God Almighty said, "And if you are grateful, I will surely increase you." The hadith says that gratitude leads to increase.

And increase is the intended purpose of supplication, and it is not meant that the end of the supplication is its beginning.

The third chapter of the section on how and the beginning of the last quarter is His saying, "And God knows best." And this is And I ask You, O God, and I ask You, and You are sufficient for me, O God. A supplication that is not despaired of by supplication.

In calling out by this name in the state of calling, there are three: the confirmation of the two alifs with the cutting of the second. The alif that is alive is "Hayy." And the connection and deletion of both, and the deletion of the second and the confirmation of the first.

"O Ever-Living, O Self-Subsisting." He is the One who sustains Himself and sustains all. "O Owner of Majesty and Generosity, there is no god but You."

"Glory be to You, we praise You. We do not count Your praise. You are as You have praised Yourself." And it is not permissible to It is for permanence, and it is like "I was" in its state. And "I was" in its action.

And it is said that the Prophet, peace be upon him, informed of his going to his people without permission from the oppressors, except for And he said, "O God, I seek refuge in You from the oppressors." And he said, "I seek refuge in You from the oppressors."

And God Almighty said, "Indeed, man is unjust and ungrateful." And He said, "Indeed, he was unjust and ignorant." And this is from here to His saying, "And the Lord of the worlds."

"And He is sufficient for us, and He is the best disposer of affairs." And there is no power except with God, the Most High, the Most Great.

He is the one who is sought for help and the one who is sought for refuge. According to what Ibn has narrated.

And he said, "I ask You, O God, O Ever-Living, O Self-Subsisting, O Lord of Majesty and Generosity, there is no god but You. Glory be to You. I ask You by Your greatness and Your majesty."

And His splendor. And what is with the believers has already been mentioned. The fourth chapter is about the names, each of which is said to be the Greatest Name of God. The first is the name of Majesty, and the opinion of the majority is that it is the Greatest Name. The second is "The Ever-Living, the Self-Subsisting." And Al-Nawawi and a group chose that it is the Greatest Name, and the hadiths indicate that. The third is "Owner of "Majesty and Generosity." And the hadiths also indicate that. And Abu Sa'd said, "There is no god but You. We ask You."

And for all Muslims, the living and the dead. And the end of our supplication is "Lord of the worlds."

So I ask You, O God, O God, O God, O God. O Ever-Living, O Self-Subsisting, O Owner of Majesty and Generosity, there is no god but You. Glory be to You. I ask You.

From the oppressors.