The nights and days are continuous, unending, and successive in their permanence. They are connected, connected with a connection, and they are connected to each other like the circumference of a circle, without end.

Source: "Al-Fath" or "Al-Fargh" (meaning "opening" or "emptying") From it, there is no prayer, no victory. Source: "Al-Insiram" or "Al-Intiqta'" (meaning "ending" or "cutting off") Over the nights and days, this has fallen into some of the texts, and many.

The abundant rain, its intensity, and its benefit. And "Al-Wabl" is also abundant rain, and "Al-Tal" is dew. "Al-Tal" is weaker than "Al-Wabl". It is confirmed by the author's handwriting. From the text of "Al-Sahih" (meaning "authentic") The abundant rain, its intensity, and the dew, which is a type of rain.

"Al-Wabl" is abundant rain, and "Al-Tal" is a type of rain. This is the end. And I have finished composing the "Al-Mahasi" in its strangeness, and the "Al-Ma'dud" (meaning "counted") of the rains. For "Al-Wabl" and "Al-Tal" are descriptions. Rain composed of drops, and a single drop is not called "Wabl" or "Tal". And it is appropriate to mention The drops, so it is like A deletion, meaning drops of "Wabl" and "Tal". And then, O Allah, bless Muhammad and his family. May Allah grant him his due and grant him his desire. May Allah grant him The messengers, peace be upon them, and the answer to their prayers by saying: "And grant me a truthful tongue among others." And upon all Your prophets and Your chosen ones, whether it is for some or all, as has preceded.

The weight of all Your creation, the inhabitants of Your earth and Your heavens, the number of Your creation, the weight of Your throne, and the ink of Your words. From Your knowledge, it means the extent of Your knowledge. Your knowledge encompasses all Your creation. A repeated prayer, a feminine active participle. Repeated, meaning increased. From the repetition and the increase. For the increase is attributed to One thing, an addition to The gratitude. As Abu Al-Hasan Al-Askari said: "Repetition and recurrence are for the purpose of emphasis and to break it forever." It is also for repetition. I have not counted it. And Al-Makhtani said: "And its weight is for the existence of its like, and its knowledge is from Your knowledge." Your knowledge of what You have encountered. So His saying: "full of the heavens and full of the earth." This is all. And it is an approximation. And the speech cannot be measured by measures, nor can it be contained in vessels, nor can it be contained in containers. Rather, the intention is To increase the number until it is possible to say that all the words Have filled the heavens and the earth. And it is possible that the intention is The greatest and the most rewarding, and it is appropriate for The glorification and the magnification of its importance, as the poets say: "So-and-so spoke today, a word that was like a mountain." And he swore. The nights and days Continuous, unending. Without end. Ending, or cutting off, The nights and days. The number of all the rains And the dew. O Allah, bless Your Prophet, And Abraham, Your intimate friend, And upon all Your prophets, The inhabitants of Your earth and Your heavens, The number of Your creation, and the satisfaction of Your soul, and the weight of Your throne, And the ink of Your words, And the weight of all Your creation. A repeated prayer forever, The number of all that You have counted, And the fullness of what You have counted.