The passage appears to be in Arabic and contains significant OCR errors, making a direct and accurate translation impossible without further context or a clearer version of the text. Many words are garbled or incomplete.

However, based on the recognizable fragments and common Arabic historical terminology, it seems to be discussing a historical event or narrative related to Sudan. Some potentially identifiable elements include: * **Names:** "داود" (Dawud/David), "سا مام" (Sa'am/Samam - possibly a name or place). * **Tribal/Geographical references:** "نيم" (Nim - possibly a tribe or place), "دارج" (Daraj - possibly a place or tribe). * **General terms:** "رج" (Raj - possibly meaning "man" or "king"), "شر" (Shar - possibly meaning "evil" or "east"), "نيم" (Nim - could be a name or place), "بر" (Bar - could mean "land" or "desert"), "هديس" (Hadith - meaning "narration" or "saying"), "دعاس" (Da'as - possibly a name), "تارا" (Tara - possibly a name or place), "ريس" (Rais - meaning "chief" or "captain"), "هاو" (Haw - possibly a name or place), "مسرد" (Masrad - meaning "index" or "list"), "تورو" (Turu - possibly a place), "عرب" (Arab), "سع" (Sa'a - meaning "hour" or "time"), "ظمرم" (Zamarram - unclear due to OCR), "بج" (Bajj - possibly a name or place), "تسل" (Tasall - meaning "to climb" or "to ascend"), "ميج" (Mij - unclear), "ركاز" (Rikaz - meaning "treasure" or "foundation"), "ورورد" (Warud - meaning "arrival" or "water sources"), "ترقد" (Turqad - meaning "to sleep" or "to rest"), "كاس" (Kas - meaning "cup" or "glass"), "يع" (Ya' - unclear), "بابك" (Babak - possibly a name), "تسلا" (Tasla - meaning "to forget" or "to be distracted"), "ايزو" (Aizu - unclear), "تيتو" (Titu - possibly a name), "لج" (Lajj - unclear), "ابحر" (Abhar - meaning "seas"), "لوول" (Lawal - meaning "first"), "دك" (Dak - unclear), "تسو" (Tasu - unclear), "ني هه" (Ni Hah - unclear), "انو" (Anu - unclear), "ةردرو" (Tardaru - unclear), "يلح" (Yaluh - unclear), "عار" (Ar - meaning "brother" or "companion"), "يسب" (Yasub - meaning "to attack" or "to rush"), "د" (D - unclear), "شال" (Shal - unclear), "مشو" (Mashu - unclear), "اي ترم" (Ai Tirm - unclear), "دو نول" (Du Nul - unclear), "نا" (Na - unclear), "دوج يب" (Duj Yab - unclear), "بسد" (Bisd - unclear), "شن" (Shan - unclear), "ءاللش" (Alash - unclear), "هس" (Has - unclear), "ددلور" (Dallur - unclear), "و تس" (Wa Tas - unclear), "ىلا" (Ila - meaning "to" or "towards"), "يعم" (Ya'am - meaning "toعم" - unclear), "وم" (Wa M - unclear), "هدرا" (Hadra - meaning "presence" or "audience"), "لال" (Lal - unclear), "سس" (Sass - unclear), "ثيزيرز" (Thizirz - unclear), "شوو" (Shu - unclear), "حزب" (Hizb - meaning "party" or "group"), "كد" (Kad - unclear), "ة هو بص تشوف" (Huw Bas Tashuf - meaning "he saw"), "ارم" (Aram - unclear), "الكيوت" (Al-Kayyut - unclear, possibly a misspelling), "موري" (Muri - possibly a name), "هدلل" (Hadallal - unclear), "بسا" (Basa - unclear), "ةراسش" (Arash - unclear), "ةدرسل" (Darsal - unclear).

Due to the extensive OCR errors, a meaningful translation of the passage is not feasible. The text is too corrupted to reliably reconstruct the intended words and sentences.