Azerbaijan went to Khorasan and learned the Nastaliq script from Master Ahmad of Mashhad. He had a library and during the reign of Shah Ismail, he was in charge of the state buildings' calligraphy. Jundi learned the Nastaliq script from him. Mir Emad Mohammad Hussein was also a poet and, according to Vahle, used the pen name "Mahzun". It is said that in his youth he bid farewell to life, but the date of his death is not known. It is only known that at the time of the compilation of Alam-ara, he had been in Isfahan for many years. Abbas (around the year 1010) A piece from the collection, number 4, in the handwriting of three danakks and a beautiful Nastaliq script, size 1 Date: 1100 Inscription: "The command of the humble... Mahmud, the end of Mahmud... Dated the year one thousand and one, in the good city of [Mashhad]. Written by the sinner, Qawsi."

Qawsi, originally from Baghdad, was a contemporary of the followers of Mir Emad. Dami mentions him in his Tazkirah. He has not mentioned it, but I have seen a piece with the inscription "Ali al-Qawsi". Mirza Ahmad states the date of his death as the year If it is correct, the present piece has the date 1000 1 1 It has 1 A piece from the collection, number 51, in the handwriting of two danakks and a beautiful Nastaliq script, size: table Mohammad Hassan al-Husayni, a scribe from Tabriz.

Mir Mohammad Hassan He also practiced Nastaliq calligraphy, as mentioned before. He went from Tabriz to Kashan during the reign of Shah Abbas the Great and stayed there for twelve years. After that, he also went to Qazvin and stayed there for 100 years, where he passed away. Taqi al-Din Awḥadi says that he He performed the Hajj pilgrimage and performed the rituals. Mir Mohammad Hussein also wrote poetry and used the pen name "Saboo". Forty Hadiths with translation by Jami. Table 0 - K. Size A beautiful robe.