Facsimile · p. 42
22 PAST AGES OF CONQUEST
or excavating temples, notable amongst which is
that marvellous work, the temple of Abu Simbel,
north of Wady Haifa, where, it is worthy of notice, may be seen representations of the swarthy inhabi-
tants of the south.
Josephus, it is interesting to note (" Ant.," ii. 10),
states that INIoses, before initiating the enterprise
so familiarly associated with his name, while a
youthful and handsome man, headed an expedition
against the kingdom of Meroe, and was received
with open arms by the Sudanese Princess or Queen,
Tharbis, who, falling a victim to beauty rather
than to prowess, opened the gates of her capital
to the brilliant young man, and won a moral victory
by marrying him.
The expedition is confirmed by tradition quoted by the Arab historians Abu Salih and Selim-el- Aswam, who speak of his success against Tafa,
forty miles above Assuan, and his marriage
inferentially is testified to by Miriam and Aaron (Num. xi. 1), who were apparently jealous of him
and objected to his influence, for had he not
stooped to marry an Ethiopian woman ? The only argument approaching solidity against
the story of Josephus is that his wife, Zipporah,
married when he fled from Egypt, and a Midianite
of the Sinaitic peninsula, descendant of Shem,
might generically on a basis improbably correct,
and sarcastically as a term of reproach, have been
styled " Ethiopian," even as Lord Salisbury is said
to have called the white-skiimed Mr. Dadabhai