The matter is like a revelation at the door of the people's knowledge, The Bani Bashay in the Nakiba. To translate the name, thus he is accurate. A descendant, I thought, of the noble Fahd. Abu al-Khayrat, my companion, the suckling, On the Adfara, Makur Lamari. The days are long, from the most knowledgeable of the great ones. Favored by his Lord, the Generous, the pure lineage. His sustenance is abundant, what is desired. Then the Tarifa tribe, O Aba And O Bashir, when the last one I did not see his reward in the naming. Reliance on flattery, or damage to the country due to the abundance Of inhabitants. The matter is like the counting of the inhabitants, Their numbers are recorded. The water of the honored ones is hidden behind the calculation. With the flowing water and the head of the brought-forth she-camel, upon the presence Of the noble ones, the high-spirited horses, with their strong backs, in Bujdan, It was mentioned that the people of Ibam were on the bank, and it was mentioned in Abfa, After the arrival of the people of Tanb, the pure ones, and the people of Jan, The people of Jint, who had water, after the mountain, the scattered ones, The olive trees were covered, on the side of Sheikh Him, with greenery, The earth was written with ink, and its color was like the pilgrims' robes. The brothers of the Khufsat, who vowed, and what they had, and what they had. They are like the green ones. And the people of Kuya, under the earth, between them and the people of Manf. And the people of Baral, the green ones, flow with water, and what they have. The seas, and their ships, are like the desert, and what is in them. The people of Mar, and the people of Khadr, and the people of Kuya, and the people who walk in them. The people of the land, and the people of the land, and the people of the land, and the people of the land. And when the water flows, it is like the earth, and the earth is like the earth. Until the face of the earth is like the face of the earth. And it differed.