The text you provided is heavily corrupted and appears to be a mix of Arabic and possibly other languages, with significant OCR errors. It is extremely difficult to decipher the intended meaning with certainty. However, I will attempt to translate the most coherent parts, keeping in mind the high probability of misinterpretation.

The passage seems to describe a situation involving a ruler or a significant figure ("البييه" - possibly a title or name) and messengers or emissaries. There's mention of a letter or document ("الكتاب") being sent and received, and discussions about its contents and implications. There are also references to potential conflict or animosity ("العداوة").

Here's a very tentative translation, acknowledging the severe limitations: The text mentions that he was informed that he was a speaker, and his heirs inherited him. We inherited by the decree of the noble, the noble ones came. And I swear by your knowledge, he informed him that he was sent by the noble ones. Then the noble ones, perhaps God has protected him from cunning and has perfected him. When it was not clear to him, he struck seven times, five hundred, and it collapsed. The noble ones, but his son, as you did not bring him out, I will bring the water. He has it, he came. When the book was thrown to the prince and the gleam. The prince's burden returned, and he was hesitant to make his decision, and the messenger's men. He came to him quickly, and he knew that he would reach him before his departure in the morning. He ascended. When the messenger returned to the prince, he sent him back. He traveled from Ansa Raws to Hasab Bayya', and it was after he had been sent. The messenger came to him, and the noble one came to him, and he was pleased with what he had received. From Majim, like the mentioned book, he perfected him. As he was ordered by the noble ones, the noble ones, the noble ones, the noble ones. He was pleased with what he received. He did not serve the joy of Rashid. So he thanked him, and the noble ones carried him. He is a mile. We have it. Yes, when the book reached the prince and the gleam. And the noble ones honored him, the noble ones honored him, the noble ones honored him. He knew that he would send messengers to the noble ones. So that they would be with him until the noble ones reached their appointed time. He was informed, and he knew that he would find, that he would sit. With him, so that the enmity between them would be reconciled. By sitting with the book, by the grace of Barsa, Jund. Ma'it, Tarb, and leaving Burda, the infidels on the newborn. The most generous, Ramah, Rafut, Najus, Zulma, with. As for his promise, the noble ones, the noble ones, the noble ones. In, Murist, as for, he promised nine, the people. That, he went out to the place of departure, Juzu, Aj, Maj, L. That, according to, Jab, Aj, to, Fankist. H, our master, the noble ones, at the appointed time, I said, he is informed. And the first, Issa.