And it is "al-hamah" in Persian, which they Arabized. It is said to be "nahmah" of the tribes, and "amidat" meaning those who intend. And the camel that is in the valley, because it is for collecting water. And "amidat" on the peaks. When the sun is high and the heat is intense, it is said to be "ajma'an" meaning "away from you." And when the noon heat intensifies, it stands in the shade of a tree, and that is at noon and the intensity of the heat and the mirage. And the mirage is half the day. And the camel's ride will take away your worries, which is called "dhumalan" in the intensity of the heat, when the sun is strong, and it is the time when other camels become weak. I want to use it. This is like a proverb that reaches the intended meaning. "It crosses the plains whose backs are..." When "The mirage appears like a cloak." The singular of "ghait" is "ghait," which is the low ground of the earth, and "al-zubur" and "al-il" are the plains. When it enters the shade, and "al-zubairah" is the time of noon, and "al-mala'" is the plural of "mala'ah," which is the cloak. And the meaning of the verse is that this camel crosses the plains at the time when the mirage covers it like a cloak, so that the earth appears as if it is dry. "It crosses the plains, and its back is like a cloak." "It does not buy its clothes and its robes." He means the clothes it wears are not bought, and he made a mistake in the "jarham" thinking it was clothes. "It has wide shoulders." "The shoulder is the head of the upper arm, and the rope is a rope of hair that is woven, and it is one of the ropes of the saddle." "And the camel is strong, and its strength is great, and its strength is great." "And the mirage is a place of crossing." He said this camel ... ... ... ... ... ...