Moroccan Fez and Algerian Bejaia; and the history that the poet enigmatically alluded to in the verse relies on the beginning of the day and the second part of the verse; and in the fourth verse, the history was precisely recorded as the year 1607. From the Julian calendar, add 404 years to get the corresponding solar history, so the year is: 1607 + 404 = 2011. This history reveals the enigma, as the three mentioned cities may allude to the phenomena that spread demanding a change in rule, and secondly, it offers a broader meaning to the word "Maroq," as it does not exclusively mean Morocco but rather the Maghreb region in general where these cities are located. In the mentioned year, the former Tunisian president left the country and did not return, but was received by the Kingdom of Saudi Arabia, which granted him political asylum under certain conditions. This reception was alluded to by the poet by saying he was arrested, as many countries avoided receiving him. His departure from Tunisia was on January 14th, as if this month was precisely the "Au point du jour" (at the beginning of the day), which symbolizes the beginning of the year. As for the second part of the verse, it might allude to the end of the second week of the mentioned month or the beginning of the second half of the same month.

There is another year that the poet enigmatically alluded to for a change that occurred in the Vatican, and the history was determined in the same way: Clergé romain, l’an mil six cens et neuf Au chef de l’an sera eslection, D’un gris et noir de la compagnie yssu. Qui onc ne fut su maling.

The Roman Pontiff in the year 1609, his election will take place at the beginning of the year, and he will wear black, indicating the Society of Jesus, and he will be incredibly cunning.

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